The Aesthetic Embodiment of Domes and Minarets in Islamic Architecture: Selected Models

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Abstract

Domes and minarets are among the most significant architectural elements that distinguish the Islamic style. These two structures are closely associated with the religious and aesthetic identity of Islamic buildings, especially mosques. Domes represent a remarkable embodiment of both engineering and artistic advancement, characterized by their elegant and adaptable designs, which appear in a variety of forms such as circular, conical, and polygonal domes. Domes were used to create spacious and open interiors in mosques, enhancing spiritual and contemplative atmospheres through natural lighting and intricate ornamentation.
Minarets, on the other hand, serve as beacons that guide people to places of worship and announce the call to prayer. They have become visual symbols of mosques throughout the Islamic world. Minarets are distinguished by their slender and graceful designs, which vary across regions and reflect local architectural styles and engineering innovations. Over the centuries, these structures evolved to become integral to the identity of Islamic architecture, designed in ways that allow muezzins to ascend easily to perform their duties.
This study traces the historical development of domes and minarets from the early Islamic periods to the modern era, focusing on their engineering and artistic aspects. It also highlights the influence of Islamic architecture on other cultures and the global spread of these iconic elements. The study underscores how domes and minarets are not merely functional components but artistic masterpieces that embody the spirit of Islamic civilization, showcasing its unique synthesis of beauty and function.

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The Aesthetic Embodiment of Domes and Minarets in Islamic Architecture: Selected Models. (2025). Fnon Al-Rafidayn Journal, 2(2), 117-134. https://doi.org/10.33899/frj.v2i2.61707
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How to Cite

The Aesthetic Embodiment of Domes and Minarets in Islamic Architecture: Selected Models. (2025). Fnon Al-Rafidayn Journal, 2(2), 117-134. https://doi.org/10.33899/frj.v2i2.61707